Brainpillz

May. 28th, 2012 04:46 pm
cweorth: (Default)
Doing a bit of a med adjustment atm. Been having so much trouble sleeping lately, and I feel like there’s too much of this stuff in my brain at the moment. I’ve been on this regimen for over a decade, and my pdoc (when I had one, he said with a hollow laugh) gave me quite a bit of discretion to adjust my own dose cos I was so used to it. I’m able to monitor it well enough for the kind of small decreases/increases.

But ugggggh, one day of adjusted dose and I am SO SLEEPY AND GROGGY, it’s gross. Ugh ugh ugh. And I’m more twitchy about med adjustments now after the one that started off the seizures (though that was the GP introducing a new drug to help me when I was SUPERDEPRESSED my first winter here).

Idk, I’m generally fairly at peace with the idea that I’ll probably have to take these drugs or similar for the rest of my life, but today I’m feeling superresentful of them. Ugh, brain, why can’t you handle yourself?? Bleh I feel particularly useless.

Otoh it’s supergood that I’m in a place mood- and cognition-wise where I feel able to reduce my dose a little for a while?
cweorth: (Default)
So I've been having a lot of feelings about gendered clothing recently, because of an occasional desire to wear "women's" clothes (I have a LOT of issues around this and don't want to discuss it in terms of gender right now, thanks. Yes, I am completely male. Anyone suggesting otherwise on the basis of what clothing appeals to me will be kickbanned).

After discussions on twitter and thinking about my childhood/adolescence I decided to try and think what clothes appeal/repel me on a purely sensory basis (given how much Sensory Stuff I've got). It's been helpful in separating out where a desire to wear particular clothing is a gender thing and where it's a sensory/texture thing, and where the two overlap.

And it pretty much turns out that a lot of stuff that's coded as "men's clothes" is the stuff that makes me feel very uncomfortable and/or overloaded, whereas the stuff that makes me feel comfortable and/or safe is stuff that very much gets coded as "women's clothing".

Things I hate or have hated (and when I say this I mean they actually cause me physical distress or pain):

- shirt collars
- jeans and denim in general (I never wore jeans as a kid or adolescent)
- stiff clothes
- shirt sleeves/cuffs/tight ankles
- bare feet on floor/carpet
- tailored clothes/jackets/blazers
- tights (pantyhose to north americans) especially the acrylic "wool" ones
- anything starched
- heavy canvas/rough cloth
- anything that presses on the back of my neck
- heavy/solid/tight waistbands

Opposite:

- stretchy light clothes (clinging but soft)
- soft fabrics
- strokey fabrics
- flowy clothes/skirts/flowy on legs
- spaghetti straps/bare shoulders
- bright colours
- button flies
- over the knee socks ("huggy"), socks in general (same)
- corsets and posture collars (also sometimes binders), firm lacy underwear sometimes so long as it doesn't go up my arsecrack - something about a different kind of constriction that feels good/safe/sensual. Some kinds of 'uncomfortable' shoes and my joint braces hit this one too.
- shawls/wraps sometimes (feels safe)
- loose and light
- soft corduroy, moleskin
- soft cotton, silk, proper velvet, satiny stuff, supple leather, tactel, lycra (spandex/elastane) but NOT the shiny kind, fuzzy/furry, cashmere, soft yarn.

The things I found most comfortable before I worried about gender coding so much (sometimes I wonder if I was male but agender in my childhood) included: soft tracksuit trousers, flowy satin pyjama shorts (they were the BEST, I would have worn them FOREVER), a maxi dress in very soft, slightly clinging cotton with spaghetti straps (also a gorgeous purple colour!!), leggings and loose tops (that fashion was great for me), stretchy tshirts, loose summer skirts and/or dresses that meant my legs could move freely and feel the air.

And COLOURS. Red, saturated orange, that kind of gorgeous sun yellow to harvest gold spectrum, turquoise/teal/electric blue, hot pink...COLOURS. I love colours. I could BATHE in colours, roll around in them. (One of the reasons I enjoy makeup. COLOURS!)

But, of course, I spent years in the trans boy uniform of sludge-coloured layers, shirts (what I think gets called button-down shirts here??), jeans, heavy trousers etc etc, and then in generic male clothes (including suits etc for work). But those are generally the things I HATE in sensory terms! So it's really bloody complicated. And I'll freely admit that there is a sexual appeal in some aspects of crossdressing in some "women's clothing", but there's also all this sensory stuff, and just a desire to be "pretty" (which I really struggle with on various levels, gendered and otherwise).

It's worse here, I think. Men's clothes are much more restricted in terms of colour and design and fabric, and the division between the "men's department" and "women's department" in stores is even more visually stark.

I don't want to spend my life in clothes that cause me distress or take up so much of my mental processing capacity just to deal with the sensation that I'm perpetually exhausted. I want to wear clothes that give me sensory pleasure, that I enjoy. I ALSO can't handle being misgendered. So...yeah. Lots of Stuff.
cweorth: (Default)
Had the weirdest, unexpected blast-from-the-past moment when I put on my new strappy metallic faux-snakeskin wedges (gods bless the supercheap shoe shop). I didn’t expect it - I’ve never really owned fancy shoes, but I did have *one* pair…and thereby hangs a tail.

It was waaaaay back before I transitioned, before I knew trans people existed, when I was like…fourteen? Fifteen? Anyway, my feet had stopped growing. And cistraight female friends were dragging me out (underage) clubbing, and I had SO MANY issues around that on so many fronts that I can’t even start to go into them now. And one of the things I bought to try and fit in was this pair of sort of strappy platform heels, a bit like these 90s Vogs but the straps at the back were thicker. And I used to wear them for Girl Stuff I Had To Do, including the 6th form dance and later the freshers’ ball. (Which was just before I discovered the existence of trans ppl and Everything Changed.)

And when I did up the straps on my new shoes (which are AWESOME and I will post pics as soon as I get a camera working, even though they’ve given me some wonky ~genderfeels~), the sensation of doing that after a decade sent me right back there for a moment. It was completely, completely unexpected, and just blindsided me. It wasn’t even particularly traumatic - just like when you remember something from your childhood that you’ve completely forgotten. It was just completely surreal for a moment.

Weirdness.

(ETA: See shoes here, does not even BEGIN to do their awesomeness justice: here)
cweorth: (Default)
I've had a lot of interesting stuff come up around this lately. Sorry if this isn't very coherent, my brain's all over atm. Also I'm kind of scared of talking about it for various reasons. Heads-up for internalised ableism, too.

I've always known my neurology was a bit different - I mean, the whole "unilateral sensoneurinal deafness" thing for one (and I would LOVE to find out at some point what actually caused/causes that, in the early 80s they either couldn't find out or couldn't be bothered...just said, "it's either your brain or the nerves to your brain" and left it at that). But other than that I've always assumed stuff was just me being...weird and a bit broken. "Oversensitive" was the big one (oh, the understatement of that >.<); "not paying attention" was the other. And a lot of the rest of it (things like late/poor spoken language acquisition, selective mutism, sensory stuff, social stuff) I attributed to having had practically no hearing at all as a small child. (Heh, just remembering how the Doctor Who episode "Night Terrors" made me want to cry because it reminded me so much of myself as a kid.)

Way back, when I was an undergrad, I got diagnosed with dyscalculia. (By this point this diagnosis wasn't actually much USE, but there you go.) Later on (and after many other dxs of various kinds - generally the "fucked in the head" kind, pretty much all of which got retracted later) I got dxed with dyspraxia + sensory integration stuff, which seemed...accurate but not all-encompassing?

Interestingly, once I started exogenous hormones, a LOT of the coordination/spatial reckoning/proprioception stuff that got me dxed with dyspraxia gradually resolved itself. I now have *decent* spatial reckoning, to the point where I can eyeball a space and work out what furniture's going to fit into it to the inch, reasonable proprioception (I know where my body parts are most of the time!) and vastly improved coordination (I can catch a ball! I rarely fall over my own feet!). I don't just randomly drop things I'm holding any more, my fine motor control is pretty impressive (witness: jewellery-making).

Possibly because of this, and because the improvement came around the same time as the DX, I've never really...hmm, integrated it into my understanding of myself. I mean, there was a level of, "Phew, that's why I had all that crap as a kid, much is now explained," but that was about it. I've never really thought of myself as learning disabled or not neurotypical because of it. And it was casually mentioned a while back by the doctor that, since everything improved so much on T, it might have been a misdiagnosis and it's all some other neurological/developmental thing instead, possibly of the ASD variety. (Which...scared the crap out of me, to be honest, to the point where I never really talked or even thought about it, because of the ableist idea that anything related to "autistic" is the WORST THING TO BE, and more specifically because of the complex overlaps with transphobia in medical treatment.)

Instead, I've really just continued beating myself up for being "weird", "wrong", "broken", "lazy", "oversensitive", "inattentive" etc etc, which was what I got told all the time when I was a kid. I joke that I identify as "a bit weird in the brainpan". Which is...not very helpful in terms of actually understanding myself and finding ways to arrange my life/thoughts so that I'm not negatively impacted by this stuff!

Recently I've been talking with a lot of friends who aren't neurotypical, mostly on the autistic spectrum, and I keep going, "Omg!! I do that! I thought I was the only one!" It's been really, really eye-opening. I'm not going to go into a lot of my "stuff", both because it's tedious for people who don't share it and because some of it is really painful in terms of childhood stuff, but oh god it has been SO HELPFUL in terms of not thinking of myself as just crap and broken. Because it's not just that I'm fucked in the head because my brain works wrong - there are a WHOLE GROUP of people whose brains work THE SAME WAY. It makes me want to cry with relief.

Even just stupid small stuff, like physical habits that people have yelled at me about all my life - to have people go, "Oh yeah, that's stimming, I do that," just...I can't even. I don't have words. All these things that have always been something wrong with me - and not in the way of a disorder or a disease or a syndrome or whatever, but rather something wrong with *me*, an inherent personal failure and flaw.... Yeah. No words.

At this point in time I'm not really that fussed about getting an "accurate" dx from a doctor, for various reasons including the practicalities of accessing it but mostly cos I'm honestly not sure it would be useful. I don't really care right now what the "cause" of all this is. What I *do* care about is that there are other people like me, whose brains work the same way, that it's a difference rather than a failing, that there are people who believe that all these things I've been struggling not to do and be all my damn life are all right..

And people are linking me to articles and resources that help me understand myself and the way I work in a way I've never done, giving me names for things I hadn't even put my finger on but which negatively impacted my life and functioning in a MASSIVE way. I can look at my own stuff so much more clearly, understand it so much better, and rather than constantly, constantly struggling against it in a semi-conscious way actually set things up to allow for it. It's a relief so great that I could honestly just sit and cry when I think about it.

It's requiring a huge shift in how I think about myself, though. There's the whole WORST THING TO BE stuff, the WHY CAN'T I JUST BE FUCKING NORMAL stuff, the horrible I'm-not-like-that-that's-THOSE-people-who-can't-function-at-all-*I'M*-intelligent-etc stuff (bleh, I know, I'm sorry, bleh >.<) - which is actually a bit ironic because so far the main response from ppl I've tentatively mentioned it to has been, either explicitly or not in so many words, "...well, yeah, I always figured you were probably somewhere on the spectrum," (just like when I came out as a) a guy and b) into guys, WHY AM I ALWAYS THE LAST TO KNOW?!). And just finally, FINALLY adjusting to actually thinking of myself as having a developmental disability, which like I say I haven't done even though I've been dxed with it more than once. ("I'm too smart to have a developmental disability!" - ugh my internalised ableism is *gross*.)

I guess if I generally subscribed to a medical model of disability this would all be a lot more painful/difficult for me, or in a different way? - because most people *do* see having a developmental disability, especially anything related to the Dreaded A-Word, as something WRONG with you, something BROKEN. But I'm already so used to seeing disabilities as a difference instead (except when I get into the internalised ableism, obv, which I do sometimes) that it doesn't feel like a bad thing - it just feels like an *explanation*, and a relief. "This is just a way some brains function." Not a personal moral failing. Just like some people are tall/short or myopic or deaf or - yeah, or trans.

I'm not a massive failure, and there's an explanation, and I'm not alone, and I'm not wrong. And I can understand myself and make my own life better, which is the hugest, most important thing. Wow.
cweorth: (Default)
Cattle, chattel? - yes

Feoh, fee?? - yes

cattle
mid-13c., from Anglo-Fr. catel "property" (O.N.Fr. catel, O.Fr. chatel), from M.L. capitale "property, stock," neuter of Latin adj. capitalis "principal, chief," from caput "head" (gen. capitis; see head). Cf. sense development of fee, pecuniary. Original sense was of moveable property, especially livestock; not limited to "cows" until 1550s.
pecuniary
c.1500, from L. pecuniarius "pertaining to money," from pecunia "money, property, wealth," from pecu "cattle, flock," from PIE root *peku- (cf. Skt. pasu- "cattle," Goth. faihu "money, fortune," O.E. feoh "cattle, money"). Livestock was the measure of wealth in the ancient world. For a related sense development in O.E., see fee.
peculiar
mid-15c., from L. peculiaris "of one's own (property)," from peculium "private property," lit. "property in cattle" (in ancient times the most important form of property), from pecu "cattle, flock," related to pecus "cattle" (see pecuniary). Meaning of "unusual" is first attested c.1600.
fee
late 13c., from O.Fr. fieu, fief "fief, possession, holding, domain; feudal duties, payment," from M.L. feodum "land or other property whose use is granted in return for service," widely said to be from Frank. *fehu-od "payment-estate," or a similar Germanic compound, in which the first element is cognate with O.E. feoh "money, movable property, cattle" (also Ger. Vieh "cattle," Goth. faihu "money, fortune"), from PIE *peku- "cattle" (cf. Skt. pasu, Lith. pekus "cattle;" L. pecu "cattle," pecunia "money, property"); second element similar to O.E. ead "wealth." OED rejects this, and suggests a simple adaptation of Germanic fehu, leaving the M.L. -d- unexplained. Sense of "payment for services" first recorded late 14c.

Feudal and fief.

Personal property, meubles, as opposed to land (othel/immeubles).
Property that is peculiar to you.

Homonymous root morpheme *peku - to comb, pluck, fleece. Pastoralism. Early tending to wild herds to obtain fibres --> personal property.

Personal property ('cattle') as the concretion (and accretion) of money; wealth taken out of movement between people for the time being. A reservoir of wealth. Looking at how you have chosen to let the energy of your wealth manifest/accrete. Mindfulness in possessions. Goods rather than services.

"Also supporting this association of Fehu and Auðhumla, the name Auðhumla finds its origin, as De Vries says, by the conjunction of two roots. One is Old Norse ‘auðr’ meaning ‘property, riches’ and the second one is the root *humala- meaning ‘hornless’. Thus, De Vries suggests that Audhumla might mean ‘the rich hornless cow’. Since Tacitus (Germania 5) reports that some Germanic tribes had hornless cattle, this stresses the importance of Auðhumla’s lack of horns, in connection with the riches it brings. The importance of the horns will be stressed for understanding the second rune, Uruz which is associated to a bovine with big horns. Thus, Fehu and richness are associated with non-aggressive features."
cweorth: (Default)
So the runes themselves are, lit, mysteries. Or Mysteries. Or Mysterious Ones. They are forces that exist within the universe, codified into symbols, letters. Aleph, beth, gimel.

Apparently in its earliest form it meant 'counsel'. There is a PIE root *reu- "to give hoarse cries, to mutter":

"PIE *reu- then gave Proto-Germanic *runo

which gave Old Norse ru:n and Old English run which didn't survive, and Middle Dutch rune, Old High German runa, and Gothic runa.

Old Norse ru:n is the source for some borrowings: rune in modern English (via runic in Latin) and Finnish runo 'poem', 'canto'.

The English development of the word rune is nonetheless interesting. We find that the first recorded instances of the borrowed form of rune (i.e. runic) occur around 1662. Following its earliest developments we find:

about 725, OE ru:ne, ru:n, 'counsel', 'consultation'
about 899 and before, OE ru:ne, ru:n, 'a runic letter'
about 950, OE ru:ne, ru:n, 'a secret' or 'mystery'
about 1175, ME rune, roune, 'utterance', 'whisper', 'murmur', 'message'
about 1200, ME rune, roune, 'song', 'poem'.

PIE *reu- also gave raucus 'hoarse' which we have still in modern English and Latin rumor which then gave through Old French the Middle English rumour. In Old English we also find the cognates reon 'to lament' and reotan 'to complain'.

PIE *reu- is also said to have given Welsh rhin meaning 'secret'. Old Irish also has rhin meaning 'secret', but it isn't clear whether this happened through original relationship or borrowing (what can be said is that rune is not attested as a name of the Celtic characters).

And we find from *reus- to 'to dig ', Old Church Slavic ryti 'to dig'., with expansion lithuanian ruobti 'to incise', with a more developed meaning in Middle Dutch 'cut stallion', and in High German (col.) 'to cut down'.

Although I am not stating that there is an etymological link between rune and rovás, I would like to offer what I was able to find on it for interest's sake.

ró- = carve, engrave; notch; rovásirás = runic writing (irás = writing) (Magyar - According to MÉK, of F-U origin) // rogõm = cut out, etc. (Kanty) / roe, rue- = chop, cut (with an axe, etc.), hew (Mari) // [? hur = outline, scratch; draw, inscribe, sketch (Sumerian)] (COL)
note that a more exact translation for rovásirás might be 'engraved writing'."


(The developed meaning of "cut stallion" (ie, gelding) is mythopoeically interesting in light of Odinn as Jalg/Jalk/Jálkr: Gelding. The runes cut; the runemaster is cut, castrated. Altered. Incised.)

The runes (which would in modern English be rowns) are the secret whispers of the universe.  The Mysteries, revealed hoarsely, covertly, whispered and murmured.  They are the Mysteries that Odinn grasped: the powers, the essential (essence-ial) forces of the universe codified, spoken.  Each rune is itself a Mysterious One, but far beyond human personality or form.  They are Mysteries.  Powers.
cweorth: (Default)
Note that ergi is a noun: effeminate behaviour. You can be 'accused' (ha!) of ergi. Argr or rargr are the adjectives. Also " ergjask ("to become argr"); rassragr ("arse-ragr"); stroðinn and sorðinn ("sexually used by a man") and sansorðinn ("demonstrably sexually used by another man") (Sørenson 17-18, 80). A man who is a seiðmaðr (one who practices women's magic) who is argr is called seiðskratti (Sørenson 63)."

"For a man who could not have children (whether due to impotence, sterility, age, etc.) homosexual relations may have been acceptable. One slang term for such a man seems to have been kottrinn inn blauði, or "soft cat" as reported in Stúfs þáttr, an epilogue to Laxdæla saga, in a conversation between the Norwegian king Haraldr harðráði and Stúfr, the son of Þórðr kottr (Þórðr the Cat): puzzled by the unusual nickname, Haraldr asks Stúfr whether his father Þórðr was kottrinn inn hvati eða inn blauði, "the hard or the soft cat." Stúfr declines to answer despite the implied insult, but the king admits that his question was foolish because "the person who is soft (blauðr) could not be a father" (Jochens 76)."

cweorth: (Default)
Cweorth.

The firestick, twirled in wood to spark flame.

Judy Grahn's writing about the firestick as queer magic.

The faggot.

The letter Q.

Queer - from O.H.G. twerh "oblique," from PIE base *twerk- "to turn, twist, wind".

The queer rune, the faggot magic.

We have been through the fire
We have been the funeral pyre
We have learn to purify, to cast aside
that which keeps us from living fully
And now we blaze as well as flame.
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